Bryan D. Price ~ Five fragments from Dystopian Summer

24.

The world has gone dark. No one reach­ing out to me from out­side the sphere or the great beyond. Just silence. I check the anten­nae and satel­lites. I check all the wires. Everything seems more or less in line with how it was yes­ter­day and the yes­ter­day before. All I do is hal­lu­ci­nate. The phone rings and some­one speaks to me in Spanish. I haven’t spo­ken Spanish in years, but I try. They hang up, frus­trat­ed with me. The phone rings again—there’s a tax-lien on my mort­gage. This time I hang up. The phone rings again and it is some­one with ques­tions about the General Election. I tell them I have been writ­ing. Putting my dis­patch­es into the ether. Nothing like Celine, of course. I don’t have that kind of juice but I’m doing my part. I’m writ­ing poet­ry but no one cares. So I turned to essays—prescient writ­ings lay­ing out where all of this will lead. I con­sult the I‑Ching which tells me the earth (or maybe human­i­ty) won’t out­last the year 2046. One thing I learned from teach­ing is that young peo­ple are deeply skep­ti­cal. They don’t think what you have to say is mean­ing­ful, they don’t think you’re telling them the truth about the past, they don’t think the past has any­thing to do with the present. They cri­tique every­thing about you, your appear­ance, how you pro­nounce things. They are posi­tion­ing them­selves to remove you. I got an anony­mous mes­sage from one—YOULL BE THROWN FROMHELIPCOPTER. As I pre­dict­ed the assas­sin or pre­tend assas­sin opened up a can of worms. Censors open­ing up mail, look­ing through every­thing, pars­ing each frag­ment of text or speech-act for behav­ior that can be con­sid­ered trea­so­nous or sedi­tious. I’ve told them—habeas cor­pus has been sus­pend­ed before. Even Lincoln did it. For the most part though, they’ve devel­oped a cocoon of igno­rance or indif­fer­ence. You learn that—in times of cri­sis most peo­ple are indif­fer­ent to the suf­fer­ing of oth­ers. There is no utopi­an moment to lay my hands upon. No prelap­sar­i­an gar­den or glen to return to. I dream of course and I con­tin­ue to write them down. There’s one that repeats because it is root­ed in an image from real­i­ty. I am in a room, which is womb­like and has cream-col­ored walls, and there are abstract paint­ings, reds trans­gress­ing into gray-blacks as if human hearts have been explod­ed onto stretched can­vas­es. The floor is light magen­ta (the car­pet­ing rather) and I get down to lay on it like grass but it’s soft­er and more pli­ant. I feel like I’m on the floor of a very expen­sive bank. I turn over and see neat rows of expen­sive Scandinavian chairs, blond wood with maroon cush­ions. The walls are lined with books and I go through each one try­ing to find some­thing on Mary Surratt, Opus Dei, or the Caravan of Death.

27.

I dreamed of a gun com­ing in the mail. It came in three green pieces and the trig­ger was engaged by an orange zip-tie that went around the grip as well. I held it at my waist and scanned the street. A man came up wear­ing a very min­i­mal mask, some­thing thin and translu­cent, just enough to obscure his face. He said, you sure you want all that blood on your hands? What blood, I asked, and he said, a whole ship of frog­men are com­ing over that moun­tain tomor­row. I looked to where he was point­ing and there was a moun­tain where there hadn’t been one before. And when I say ship, he con­tin­ued, I mean like one the size of Phoenix—a whole mess of frog­men with ser­rat­ed knives and pros­thet­ic noses. Bring it the fuck on, I said, and he said, you’re a brave man. And then what hap­pened? I don’t know. You woke up? No, some­thing else hap­pened, but I can’t remem­ber. I see. She began to braid her own hair. What did you think of this man, the one in the mask? I felt like he was on the side of the frog­men. And this threat­ened you? Not nec­es­sar­i­ly. And frog­men are like Navy SEALS? Something like that, I said. And these frog­men, did the prospect of them com­ing over the moun­tain fright­en you? I felt strange­ly at peace with what­ev­er might hap­pen. But you had your lit­tle green gun, she said, the one that came in pieces? I nod­ded. Plus, I said, they were wear­ing false noses. True, she said, like clowns, and they only had knives. But if the ship real­ly was that big, we’re talk­ing about what, a mil­lion frog­men? Could be, she said. When I say the word frog­man, she asked, what’s the first thing that comes to mind? The Bay of Pigs, I said. And Castro’s explod­ing cig­ar, she offered. Perhaps. Would you agree, she asked, that these rep­re­sent the fail­ure to com­plete tasks? Yes, I said, among oth­er things.

28.

It was too late to sound the alarm. And even if I did, it wouldn’t have been heard, or acknowl­edged rather. You read in the annals of warn­ings upon warn­ings. The streets will run red with blood if you per­sist with this or that change in the body politic. And no one believes it until the streets are run­ning red with blood. For some there is only war and iner­tia. A crane moves the charred husk of a car across the sky. I can see the moon through where the win­dows used to be. There is mur­mur­ing and flash­ing lights, a steady ero­sion of what held these peo­ple togeth­er. I would explain to the stu­dents about diffuseness—during the so-called crit­i­cal peri­od pow­er or sov­er­eign­ty was dif­fuse. The peo­ple need­ed a strong sov­er­eign. A pres­i­dent, a king, a tyrant, a dic­ta­tor, a Führer, a Caudillo, a strong­man with liv­er spots on his hands and arms. The guil­lo­tine, the gal­lows, the elec­tric chair. Death squads squeal­ing into city cen­ters smash­ing and grab­bing and tak­ing away what­ev­er they can car­ry, kill, and bury. I remem­ber an image from 2020, a mov­ing image—one-hundred-and-eight white faces in the pan­han­dle some­where. A long line of them armed to the teeth. Ready to cook what­ev­er moves. And then one of them shot the cam­era­man in the balls. The doc­tor points out the word misandry to me in a dic­tio­nary. Be care­ful, he says, don’t be this guy—no one likes a self-loathing man. And yet masked men pour over the hill two-by-two car­ry­ing base­ball bats stud­ded with sinker nails ready for any­thing. Why I ask? Why decap­i­tate? Why cas­trate? Why flay? Why take teeth and knuck­le bones to make into bracelets and neck­laces for your sweet­hearts. Why? This is all very poignant a voice says, but where are you hid­ing the jew­els, in the tooth­paste tube?  My bed holds anoth­er man’s boots. My bath­tub runs red with his fever-dream blood. My draw­ers are all splin­ters and my shred­ded under­wear is being used to make tourni­quets some­where in the val­ley of death. A man hold­ing a KA-BAR fight­ing knife rides by on a stolen emu, tak­en from a pet­ting zoo some­where out­side of Tucson. An air­plane flies above him tow­ing a mes­sage in red let­ters that I can bare­ly make out through the smoke: WHILE YOU SLEPT WE TOOK YOUR WOMEN CHILDREN AND TELEPHONES.

45.

What do you think it’s all about? Power. How does pow­er work? I don’t know—what do you mean? How do they get pow­er and how do they use it to their advan­tage? Power is coax­ing some­thing out of peo­ple that they don’t want to give. Hm. In an abstract sce­nario you have to have lever­age. Money? Usually, yes, but in this sce­nario it’s about some­thing else. What? Status or recog­ni­tion, being at the top of a hier­ar­chy means you have pow­er over those beneath you, the pow­er­less, a ques­tion of sub­ject and object. The sub­ject wields the object? Yes. Do I have pow­er over you? Sometimes. And do you have pow­er over me? At oth­er times, yes. Is that good? I don’t know, I think so. Why? It means that noth­ing is sta­t­ic, pow­er oper­ates along a spec­trum. Is that fair? Fairer than the alter­na­tive. Which is? That pow­er is con­cen­trat­ed only in one of us. Which would be bad? I think so. She lays back down on the bed and looks out the win­dow. It’s dark. The shade is drawn almost to the bot­tom and a line of white light ringed with blue is vis­i­ble. I hear foot­steps and see shad­ows on the ground just out­side the bed­room door. I look at what she looks at—wind push­ing the shade in and out, in and out, like the bel­lows of a har­mo­ni­um play­ing a two-chord dirge for our last sum­mer togeth­er. I strain to lis­ten for some­thing and real­ize that all lit­tle nois­es even­tu­al­ly become absorbed into a sin­gle atmos­phere of ambi­ent sound, maybe a metaphor for death. I count six indi­vid­ual ear­rings in her right ear alone and notice a lit­tle horse’s head has been tat­tooed on the right­hand side of her right mid­dle fin­ger. Finally, she says, it’s hap­pened in the past. Yes, I know. And there’s been rel­a­tive­ly lit­tle pun­ish­ment for it. I nod. Why do you think that is? It must be the nat­ur­al order of things—the way pow­er wants to be con­cen­trat­ed. She shakes her head and says, pow­er has no will of its own. I don’t know, I say, it seems to enjoy being in the hands of the most reck­less. The wind blows the shade open just long enough for me to see that some­one has sten­ciled on the pink stuc­co wall across the street: FUCK ALL DAY.

93.

I’m lying in bed. Flash floods on the news and then a game show. An old one from the sev­en­ties. The host wears tan slacks and a her­ring­bone coat. His tie is wide. Blue, with gold and gray stripes. The skin on his face is taut and tan, his teeth are spec­tral in their white­ness. I catch a minute or two of it and then I’m out again. I awake to a gun bat­tle. Pistols at first and then repeat­ing rifles. A man on horse­back chas­es run­ning chil­dren into a beige waste­land. I close my eyes and dream of a typhus out­break in Valparaiso, which I’m to sail from in the morn­ing but now I am on the road from Santiago rid­ing a horse named Mr. Prescience. Iris was sup­posed to meet me here. I want her bad­ly to lay here with me and stroke my back. Iris is gone but the tele­vi­sion goes on and on about gar­de­nias and but­ter­flies and what tobac­co plant­i­ng was like in Virginia in the sev­en­teenth cen­tu­ry when there were equal num­bers of slaves and inden­tured ser­vants. Later there is a melo­dra­ma about a man with untrust­wor­thy eyes who sleeps with his wife’s sis­ter dur­ing the Spanish-American War—a war very rarely com­ment­ed upon, I think to myself. Iris has left me pen­cils and paper. She told me not to fix­ate on ret­ri­bu­tion. The soul, she says, is a wound­ed ani­mal that needs patience. There is a kestrel in an apple tree out­side my win­dow. It looks at me, into my ani­mal soul. I say to it (though not out loud) I am wound­ed too and in need of patience. I look at it look­ing at me and think of all the blood it has drawn. Even though the lifes­pan of a Kestrel is quite small, this one has seen it all because every­thing the world has seen is writ­ten in blood.

~

Bryan D. Price is the author of A Plea for Secular Gods: Elegies (What Books, 2023) His sto­ries and poems have appeared or are forth­com­ing in Noon Annual, Chicago Quarterly Review, The Glacier, Boulevard, and else­where. These five frag­ments are from, Dystopian Summer: A Novel in 102 Fragments. He lives in San Diego, California.